I expired on the day of my death. It had been my aspiration to move others, to lift their eyes, their voices, their hearts. At times I may have failed, and I may have succeeded at others. It is not my place to make that judgment.
My death. I was talking about my death, wasn’t I? Leading one to question my presence here, on this page, letters crawling across the screen from a dead man. There are certain things that are hard for me to perceive, from this side of the expiration. For instance, whether or not my typing can be heard. There is no physical keystroke, you see, no finger pads, no fingerprints. I have no fingerprints. I find that wondrous.
I hope and pray that the little ones on the other side of that thin membrane that separates us will continue to learn, will continue to do right because that is what is in their hearts. I know, of course, from human experience, that the will to do right begins as a set of rules and gradually becomes a part of the body and mind, bred in the bone, as natural as breathing.
It does not matter now, wherever now is, but I was not an old man when I died. It was my job to hold still, as an old man does, to listen and to offer what solace I might. The church gave me the means to learn this, and the living, and for that I am grateful.
There is a lingering part of me still hovering there in that stone building, listening to the choir, preparing the sermon. I even imagine that I can feel the polished wood, smell the incense. There is an echo in dying; I did not know that, and I listen to it repeat, reverberate, and dissipate gradually in this timeless place. I wonder if timelessness has no beginning or end. I wonder that even as the sense of time falls away from me. The children will be singing now, in the fields where the bluebells wave in the damp green grass. A song I taught them, to comfort them, to fill their lungs, to give them all the breath they might need to live well, with or without me.