There once was a beggar who loved to hear himself sing. He started out as a child.
Most singers start out as children. I remember, myself, singing to my small dolls, which were made of popsicle sticks dressed in fabric scraps. At that time, gingham was easily come by, but my small dolls did not sing back to me until after the war, when the fabric samples suddenly bloomed. The gingham was still there, but also sequined fabrics, gold lame, bright silks, rayon, some thin gauzy fabrics that were neither silk nor satin. My popsicle dolls dressed more and more for evening wear, their little painted faces had rosebud mouths and eyelashes drawn on for many nights on the town. They put on little plays, some geisha action, but with Debbie Reynold’s moral sensibilities, and these popsicle girls were terribly conflicted. I didn’t know what to do with them, exactly, and put them away for some time. Took singing lessons, etiquette, even found a small Korean book on how to entertain American service men. This was in English, marginally, with many grammatical errors but the basic message intact: listen carefully, your face must mirror your companion, no extra movement of body, hands or face.
I taught my dolls to keep their faces still and their stick bodies well dressed. We learned to sing simple Korean songs, little jingles that had two or three American English words. I learned to tilt my head at the exact right angle to convey interest, kindness, and willingness. My dolls had red rosy cheeks.
Then one day my uncle, who was an American serviceman, came by to say hello and to bring us presents. When he saw my dolls, he took them and crushed them and screamed at my many Korean moms, who were raising me to be right for them, right like they were being, and I felt sad, confused, and angry, too, to tell you the truth. Then I went away to school at the American school where Ken, my American sponsor, sent me, until I was 17, when I went away to the U.S. to go to college, where I studied music. And that is another story.
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